अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् ।
एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥१३- ११॥
adhyātmajñānanityatvaṃ tattvajñānārthadarśanam ।
etajjñānamiti proktamajñānaṃ yadato'nyathā ॥13- 11॥
A state of constant knowledge of the supreme spirit, observing the goal of knowledge of reality; this is called knowledge, which the contrary from this is ignorance.
adhyātmajñānanityatvam (adhi + ātma + jñāna + nityatvam) (neuter, nominative, singular) = a state of constancy in the knowledge of the supreme spirit
tattvajñānārthadarśanam (tattva + jñāna + artha + darśanam) (present participle, neuter, nominative, singular) = observing the goal of knowledge of reality
etad (pronoun, 3rd person, neuter, nominative, singular) = this
jñānam (neuter, nominative, singular) = knowledge
iti (punctuation) (indeclinable) = (syntax marker)
proktam (past passive participle, neuter, nominative, singular) = called
ajñānam (neuter, nominative, singular) = ignorance
yad (pronoun, 3rd person, neuter, nominative, singular) = which
atas (adverb) (indeclinable) = from this
anyathā (adverb) (indeclinable) = contrary
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